Understanding breast cancer stories via Frank's narrative types

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Abstract

While breast cancer narratives have become prevalent in Western culture, few researchers have explored the structure of such narratives, relying instead on some form of thematic analysis based upon content. Although such analyses are valuable, Arthur Frank (The Wounded Storyteller, The University of Chicago Press, Chicago, 1995) provides researchers with an additional means of studying stories of illness, through the examination of their structures. In this article, the author applies Frank's work to a phenomenological study of embodiment after breast cancer. Frank's three narrative types are used to enhance understanding of the ways in which stories are culturally constructed, using data collected through one focus group discussion and two in-depth interviews with each of 12 women who had experienced breast cancer. The author then conveys the significance of this form of analysis for future research.

Introduction

Frank (1995) writes that those who are ill “need to become storytellers in order to recover the voices that illness and its treatment often take away”. (p. xii) Frank's ideas are supported by the fact that stories of breast cancer have become ubiquitous in Western culture (Couser, 1997), while Bury (2001) provides compelling illustration of the historical failure of bio-medical narratives to address illness experiences and the subsequent “expansion of information about illness…via media coverage, the internet and alternative forms of health care” (p. 268). For instance, a recent search of a major internet bookseller returned 1054 texts related to breast cancer, including numerous autobiographies, while comparative searches of “prostate cancer” and “colorectal cancer” returned only 300 and 71 hits, respectively. Nonetheless, while published accounts of breast cancer and thematic analyses of illness experiences are prevalent (e.g., Bury, 1982; Cope, 1994; Couser, 1997; Kleinman, 1988; Langellier & Sullivan, 1998; Williams, 1984), it remains that few have questioned the structure of such stories in relation to the meaning of illness.

In contrast to thematic approaches, Frank's (1995) exploration of various sub-genres of illness narratives in The Wounded Storyteller is extremely useful in understanding how stories are created and presented, following specific plot sequences or “emplotments” (Sandelowski, 1991, p. 164). As such, Frank's (2001) ideas about illness narratives are reflective of both form and content, with form assuming a key role in this particular work, thus creating a means of “thinking with the story” (p. 361). Rather than providing an analytical prescription, Frank's work suggests ways in which stories might be reflected upon, in order to be better understood by those who have experienced illness, as well as those who live with them.

In this article, I explore Frank's (1995) work in relation to stories of breast cancer. I begin this article with a description of the significance of stories or narratives, situating stories in their social context and provide an overview of Frank's narrative types. Next, I briefly summarize my research approach. Then, I relate Frank's conceptualizations of illness narratives to the stories of breast cancer that were shared with me as I completed in-depth interviews with 12 women who had experienced breast cancer. Finally, I conclude with a review of the implications of this application for future research.

Section snippets

Significance of stories

Stories provide a means of making sense of one's life and experiences, and coherent stories are connected to coherence of life and understanding (Josselson, 1995; Kerby, 1991; Linde, 1993; Ricoeur, 1986; Rosenwald & Ochberg, 1992). In other words, narratives make life meaningful (Langellier, 1989) and they are currently regarded as a valuable source of experiential knowledge (Atkinson, 1997; Charmaz, 1999; Cope, 1994; Couser, 1997; Denzin, 1989; Frank (1994), Frank (1995), Frank (1998); Kerby,

“Narrative types” and stories of breast cancer

Using the concept “narrative type,” Frank describes three types of illness narratives in The Wounded Storyteller (1995; see also Frank, 1994). A narrative type is “the most general storyline that can be recognized underlying the plot and tensions of particular stories” (Frank, 1995, p. 75). While stories are individual, people “compose these stories by adapting and combining narrative types that cultures make available” (Frank, 1995, p. 75). Classifying illness stories in this way is not meant

Method

After obtaining ethical approval from a university's ethics review board, I collected data for this study via discussions (one focus group and in-depth interviews) with women who had experienced breast cancer. Five women participated in the focus group discussion, the purpose of which was to facilitate the creation of interview guides. Subsequently, 12 women were interviewed on two occasions each.

I began the first interviews with questions that were not related to breast cancer, in order to

Restitution

Within the breast cancer narratives, this story form appears to be the one that is most desired by participants. One participant, diagnosed with breast cancer one year prior to our interview, talks of her conversation with a breast cancer survivor and says, “She had a really normal life. She went back to nursing” (Marie). Restitution narratives reflect the desire to return to a time when life was “normal.” Initially, seven of 12 participants begin their interviews with narratives following a

Critical reflections

Frank introduces his text stating that narrative “[f]rameworks can disentangle types of narratives” and help us to envision the ways in which “the story proclaims a certain relation of the body to the world”. (1995, p. 24) Frank's conceptualizations of narratives types are uncommon in that they are accessible to social and cultural theorists, as well as clinicians and those who have experienced illness. The types offer a means to enhance understanding of the intersection of culture, meaning and

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